For instance, the salient features of the paths of karma and jnana, of Para and Apara vidya, are presented to help us evaluate their worth from the angle of salvation of the jivatma. But all the goals of karma, such as attaining worlds like swarga etc are shown to be temporary goals and that mere adherence to karma cannot help one to cross samsara. Vairagya can take root through chitta suddhi that comes from practice of selfless karma without aim on worldly and personal goals. The role of preceptor in bringing about this awareness of the true value of karma as a mere step for attainment of jnana is highlighted. After all, one is sure to understand at some point of time that Brahma jnana is the goal and this is attained by Upasana of Brahman.

Source: The Hindu May 28, 2021 15:55 UTC